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Iraqi nationalism is the nationalism that asserts that Iraqis are a nation and promotes the cultural unity of Iraqis. Iraqi nationalism involves the recognition of an Iraqi identity stemming from ancient Mesopotamia including its civilization of Babylonia and Assyria.〔Reich, Bernard. ''Political leaders of the contemporary Middle East and North Africa: A Bibliographical Dictionary''. Westport, Connecticut, USA: Greenwood Press, Ltd, 1990. Pp. 245.〕 Iraqi nationalism in history was influential in Iraq's movement to independence from Ottoman and British occupation. Iraqi nationalism was an important aspect in the 1920 Revolution against British occupation, and the 1958 Revolution against the British-installed Hashemite monarchy.〔Bengio, Ofra. ''Saddam's Word: Political Discourse in Iraq''. New York, New York, USA: Oxford University Press, 1998. Pp. 117-118.〕 There are two prominent variants. One variant views an Iraqi nation as involving Arab and Kurdish people as having a common Mesopotamian heritage, this view was promoted by Abd al-Karim Qasim, who was of mixed Arab-Kurdish descent.〔By Kerim Yildiz, Georgina Fryer, Kurdish Human Rights Project. The Kurds: culture and language rights. Kurdish Human Rights Project, 2004. Pp. 58〕 The second variant is a dual nationalism combining Iraqi nationalism alongside Arab nationalism, that supports Iraqi nationalism for matters involving Iraq and Arab nationalism for issues involving Arabs as a whole.〔Orit Bashkin. ''The other Iraq: pluralism and culture in Hashemite Iraq''. Stanford, California, USA: Stanford University Press, 2009. Pp. 174.〕 Saddam Hussein believed that the recognition of the ancient Mesopotamian origins and heritage of Iraqi Arabs was complementary to supporting Arab nationalism.〔 The Ba'athist regime officially included the historic Kurdish Iraqi Muslim leader Saladin as a patriotic symbol in Iraq, Saladin led Muslim and Arab forces during the Crusades.〔Kiernan, Ben. ''Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur''. Yale University Press, 2007. Pp. 587.〕 ==Iraqi nationalist identity and culture== Iraqi nationalism has emphasized Iraq's cultural heritage to ancient Sumer, Babylonia and Assyria, states that are considered the cradle of civilization that spread civilization to other parts of the world. Babylonian ruler Nebuchadnezzar II and Kurdish Muslim leader Saladin during the Crusades are two important historical figures of Iraq and iconic figures in Iraqi nationalism. The concept of contemporary Iraqi national identity first arose in the 1920s at the same period as pan-Arabism was growing.〔Orit Bashkin. ''The other Iraq: pluralism and culture in Hashemite Iraq''. Stanford, California, USA: Stanford University Press, 2009. Pp. 128.〕 By the 1930s advocacy of the concept of an Iraqi territorial identity arose amongst the Iraqi intellectual field and Iraqi identity grew in importance after World War II.〔 Though Iraqi nationalism and Arab nationalism are technically separate from each other, both nationalisms influenced each other - adopting each other's metaphors and narratives.〔 In some cases Iraqi nationalism has been advocated as a necessarily supplement to Arab nationalism such as the Iraqi political newspaper ''Al-Hatif'' advocating Iraqi nationalism on issues of domestic Iraqi culture, and advocating Arab nationalism on issues of broader Arab culture.〔 During the Hashimite monarchy period in Iraq, it was commonplace for writers to write of an Iraqi identity separate from an Arab framework, Iraq's print media and education at the time emphasized Iraq's landscape, its tribes, and its unique poetry and literature.〔 Beginning in the 1930s, Iraqi historians began to address the Iraq revolt of 1920 by Iraqis against the British as a formative moment in Iraqi history that Iraqi historians referred to as "the Great Iraqi Revolution".〔 Prominent early Iraqi nationalist figures were the intellectuals 'Abd al-Razzaq al-Hasani and 'Abbas 'Azzawi.〔Orit Bashkin. ''The other Iraq: pluralism and culture in Hashemite Iraq''. Stanford, California, USA: Stanford University Press, 2009. Pp. 129.〕 Al-Hasani was strongly critical of the British Mandate of Mesopotamia, published his first volume of his work ''The History of Iraqi Governments'' in the 1930s (the second published in the 1950s), the first volume was endorsed by King Faisal I of Iraq.〔 Al-Hasani was a prominent proponent of Iraqi nationalism.〔 In one of his works al-Hasani included a letter by Faisal I, the letter had Faisal I describing Iraq as suffering from religious and sectarian tensions due to Iraqis being unable to form a common nationalism.〔Orit Bashkin. ''The other Iraq: pluralism and culture in Hashemite Iraq''. Stanford, California, USA: Stanford University Press, 2009. Pp. 130.〕 Faisal I described Iraq as being governed by a literate Sunni elite over illiterate and ignorant Shi'ite and Kurdish sects who opposed the central government.〔 'Azzawi wrote ''Iraq between Two Occupations'' - referring to Turkish and British rule, that received acclaim by the Iraqi government that assisted him in publishing his work.〔 The works of both al-Hasani and 'Azzawi were highly popular from 1935 to 1965, with many of their works being published in second and third editions and both authors' works influenced Iraqi nationalism.〔Orit Bashkin. ''The other Iraq: pluralism and culture in Hashemite Iraq''. Stanford, California, USA: Stanford University Press, 2009. Pp. 130-131.〕 Abd al-Karim Qasim promoted a civic nationalism in Iraq that recognized Iraq's Arabs and Kurds as equal partners in the state of Iraq, Kurdish language was not only formally legally permitted in Iraq under the Qassim government, but the Kurdish version of the Arabic alphabet was adopted for use by the Iraqi state and the Kurdish language became the medium of instruction in all educational institutions, both in the Kurdish territories and in the rest of Iraq.〔 Under Qassim, Iraqi cultural identity based on Arabo-Kurdish fraternity was stressed over ethnic identity, Qassim's government sought to merge Kurdish nationalism into Iraqi nationalism and Iraqi culture, stating: "Iraq is not only an Arab state, but an Arabo-Kurdish state...()he recognition of Kurdish nationalism by Arabs proves clearly that we are associated in the country, that we are Irakians first, Arabs and Kurds later".〔Denise Natali. ''The Kurds and the state: evolving national identity in Iraq, Turkey, and Iran''. Syracuse, New York, USA: Syracuse University Press, 2005. Pp. 49.〕 The Qassim government's pro-Kurdish policies including a statement promising "Kurdish national rights within Iraqi unity" and open attempts by Iraq to coopt Iranian Kurds to support unifying with Iraq resulted in Iran responding by declaring Iran's support for the unification of all Kurds who were residing in Iraq and Syria, into Iran.〔Roby Carol Barrett. "The greater Middle East and the Cold War: US foreign policy under Eisenhower and Kennedy", Library of international relations, Volume 30. I.B.Tauris, 2007. Pp. 90-91.〕 Qassim's initial policies towards Kurds were very popular amongst Kurds across the Middle East whom in support of his policies called Qassim "the leader of the Arabs and the Kurds".〔Wadie Jwaideh. The Kurdish national movement: its origins and development. Syracuse, New York, USA: Syracuse University Press, 2006. Pp. 289.〕 Kurdish leader Mustafa Barzani during his alliance with Qassim and upon Qassim granting him the right to return to Iraq from exile imposed by the former monarchy, declared support of the Kurdish people for being citizens of Iraq, saying in 1958 "On behalf of all my Kurdish brothers who have long struggled, once again I congratulate you () and the Iraqi people, Kurds and Arabs, for the glorious Revolution putting an end to imperialism and the reactionary and corrupt monarchist gang".〔Masʻūd Bārzānī, Ahmed Ferhadi. ''Mustafa Barzani and the Kurdish liberation movement (1931-1961)''. New York, New York, USA; Hampshire, England, UK: Palgrave Macmillan, 2003. Pp. 180-181.〕 Barzani also commended Qassim for allowing Kurdish refugee diaspora to return to Iraq and declared his loyalty to Iraq, saying "Your Excellency, leader of the people: I take this opportunity to tender my sincere appreciation and that of my fellow Kurdish refugees in the Socialist countries for allowing us to return to our beloved homeland, and to join in the honor of defending the great cause of our people, the cause of defending the republic and its homeland."〔 Saddam Hussein and Iraqi Ba'athist ideologists sought to fuse a connection between ancient Babylonian and Assyrian civilization in Iraq to the Arab nationalism by claiming that the Bablyonians and ancient Assyrians are the ancestors of the Arabs.〔Tim Niblock. Iraq, the contemporary state. London, England, UK: Croom Helm, Ltd, 1982. Pp. 64.〕 Thus, Saddam Hussein and his supporters claim that there is no conflict between Mesopotamian heritage and Arab nationalism.〔 Saddam Hussein as President of Iraq expressed himself as an Iraqi in state art - associating himself as a modern-day Nebuchadnezzar II and wearing both Arabic and Kurdish headgear in such art.〔 Saddam Hussein also paralleled himself and the Ba'athist government to Saladin, the famous Iraqi Kurdish leader of Muslims and Arabs against Crusaders in Jerusalem, who was from Iraq.〔〔Galaty, Michael L; Charles Watkinson, Charles. Archaeology under dictatorship. New York, New York, USA: Kluwer Academic/Plenum Publishers, 2004. Pp. 204.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Iraqi nationalism」の詳細全文を読む スポンサード リンク
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